“That boy ain’t right,” one neighbor to the other, standing on the line between their front yards. His southern drawl is thick, and right takes another syllable or two to complete.
“Certainly strange,” said the other squinting at the obvious nod to King of the Hill.
A moment or two passes. The two men stare. The first one breaks the silence. “Strange,” he says. “Strange, indeed.” Strange is two syllables.
When men talk to one another, scientists say they don’t face each other. They turn ever so slightly, approximately a 120 degree angle.. To look each other in the eye, they angle their heads, chins and noses over their shoulders. That’s a particular reason why two men in the front seat of a car talk more, because they don’t face each other.
They are anglers. Fishing for information from each other. Conversations are tire kickers about cars, tools, yard advice, marriage talk and gadgets..
With age, angling becomes more important or not at all. Some men angle in their yards for hours over the topic of lawn care, greenifying their brown grass, strategizing weed eradication, postulating what pest nibbled what plants. Chipmunks? Squirrels? Raccoons, Rabbits, deer? Bison, Giraffes, camels? Parasaurolophus, Triceratops, brachiosaurus?
In the backs of their minds, they covet the others garage organization, they size up the others wife, a woman walking past with. her dog gets an up and down, the younger the woman, the longer the stares angling for a slice of inspiration to see if their dicks still work.
No one’s making a “Real Husbands of Broadview, IL”. The damn show would be boring. It would strangle its viewers with sufficating ennui. The show would have to come with shock paddles embedded in recliners, so wives could wake their husbands to come to the dinner table.
“The boy ain’t right” kid. That kid is playing with broken GI Joes and headless barbies in a yard across the street and two houses over. The grass in the yard long. There’s chalk marks up and down two trees. A matchbox car junk yard at their trunks. From their perch, the neighbors can hear him squeal, whimper, moan and spit when he explodes something, his cheeks swell then release a Phrrffffffffffffff, Phrffffffff goooggggggggeee!
“Strange one indeed,” repeats the other.
They say he began strange — a pilgrim of unfamiliar corners, a seeker who wandered past closed, locked doors; through first floor windows, over thresholds near beds, near snores, near warm blankets. What the world calls strange, it fears, and fear has a habit of inspiring the feared, the strange, the marginalized, to research obedience, of calming the fear with the softness of pillows, tight hugs, suffocating love. The pilgrim sets off in search of holiness, absolution, sin forgiveness, only after sins deafen the mind with guilt.
Pilgrims like strange kids focus on Sainthood. Of becoming an icon with candles strewn at its feet, of parishioners kneeling before it, begging, pleading, insisting that the Saint solve the puzzles of her perils, her aunties and uncles cancers, her sins that have wrapped ropes around her neck and are burning her skin with each tug, pull, and one more attempt at a scream.
The Saint is Strange. The Saint is a Strangler.
Saint Range is the Lotney Fratelli of Saints. Pray to St. Range to forgive the sin of judgement, of mockery, of godless insults and petulant gossip. Pray to St. Rangler to ease the noose around your neck, the suffocating delinquency of shame after criticizing a child.
The wood carving of St. Angler is unsanded, rough to the touch, a pregnant splinter awaits your fingers. The stained glass of St. Rangler has a halo made of rope. His robes are ripped, stained black with dried blood. He’s the patron of the albatross, the necklace, the Mr. T of sainthood.
Light as many candles as possible that you never have to bow to your knees in prayer to Saint Rangler, unless of course, you’re all ready to ask St. Peter about today’s weather forecast.